Parasha Vayikra introduces us to the world of sacrifices and offerings made in the Beit HaMikdash, the Holy Temple in Jerusalem. The word Korban, which we commonly translate as “offering” or “sacrifice,” comes from the root Karov, meaning “to draw near.” Beyond the physical act of bringing an animal or vegetable offering, the purpose of the Korban was to create a bond, a deep rapprochement between the person and God.
But what does this mean for us today, when there is no Temple or altar on which to bring offerings?
The concept of the Korban is not limited to the act of offering a sacrifice; its essence lies in a person’s effort to draw closer to God and, at the same time, connect with their inner self.
In the absence of the Temple, our actions have taken the place of sacrifices, and true rapprochement with God comes through acts of kindness and compassion.
When we step out of our comfort zone to help another, we are offering a modern Korban. Every time we reach out to someone in need, or when we think about how to alleviate another’s suffering and translate that intention into action, we are drawing closer to God. Because the ultimate purpose of the sacrifice was not the giving of an object, but rather the transformation of the human being into someone more spiritually elevated.
Of course, the Mitzvot that have to do directly with God remain fundamental in our lives. However, the prophet reminds us that God longs, above all, for His people to practice kindness and mercy.
He desires His people to strive to love and help their neighbors. Every act of kindness uplifts us spiritually and fills our souls with light and joy.
The first word of our Parasha, Vayikra, means “and called.” God calls each of us to draw closer to Him, not with sacrifices on a stone altar, but with the sacrifices of the heart: the time we spend listening to someone in need, the effort we make to help others, and the patience and generosity we demonstrate in our daily lives are the actions that uplift and connect us.
May we respond to this call with concrete actions, with hearts willing to give, and in this process, may we draw closer not only to God, but also to our best selves.
Shabbat Shalom,
Rabbi Refael Cohen